Alexander of Aphrodisias: On the Soul Part I: Soul as Form of the Body, Parts of the Soul, Nourishment, and Perception
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Form:Einzelkauf Download
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Sprache:Englisch
44,20 €
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Format
Kopierschutz
Ja
Family Sharing
Nein
Text-to-Speech
Nein
Erscheinungsdatum
22.04.2014
Verlag
Bloomsbury eBooks UKSeitenzahl
256 (Printausgabe)
Dateigröße
1424 KB
Auflage
1. Auflage
Übersetzt von
Victor Caston
Sprache
Englisch
EAN
9781472501721
Around 200 AD, the greatest defender and interpreter of Aristotle within his school, Alexander of Aphrodisias, composed his own book On the Soul, partly following the pattern of Aristotle's.
In the first half, translated in this volume, he discusses the soul as the form of the body, and the idea of parts or powers that constitute the soul of living things, including the two lowest powers: nutrition and perception. In the second half, translated in Part II, he discusses perception, representation, desire, understanding and - a notion emphasised by the Stoics - the governing part of the soul. He takes the soul to consist of these powers, which supervene on the mixture of the body's elemental ingredients, just as inanimate powers like buoyancy or lightness can supervene on other qualities. They are new, emergent causal powers of the living thing, which do not belong to the constituent ingredients of the body in themselves.
Through his notion of emergence, he seeks to steer between the Platonic dualism of soul and body and the extreme materialism of his Stoic rivals.
This volume contains the first English translation of the work, as well as a detailed introduction, extensive explanatory notes and a bibliography.
In the first half, translated in this volume, he discusses the soul as the form of the body, and the idea of parts or powers that constitute the soul of living things, including the two lowest powers: nutrition and perception. In the second half, translated in Part II, he discusses perception, representation, desire, understanding and - a notion emphasised by the Stoics - the governing part of the soul. He takes the soul to consist of these powers, which supervene on the mixture of the body's elemental ingredients, just as inanimate powers like buoyancy or lightness can supervene on other qualities. They are new, emergent causal powers of the living thing, which do not belong to the constituent ingredients of the body in themselves.
Through his notion of emergence, he seeks to steer between the Platonic dualism of soul and body and the extreme materialism of his Stoic rivals.
This volume contains the first English translation of the work, as well as a detailed introduction, extensive explanatory notes and a bibliography.
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