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Sagehood The Contemporary Significance of Neo-Confucian Philosophy

94,99 €

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Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

01.10.2009

Verlag

Oxford University Press

Seitenzahl

310

Maße (L/B/H)

24/16,1/2,3 cm

Gewicht

688 g

Sprache

Englisch

ISBN

978-0-19-538514-4

Beschreibung

Produktdetails

Einband

Gebundene Ausgabe

Erscheinungsdatum

01.10.2009

Verlag

Oxford University Press

Seitenzahl

310

Maße (L/B/H)

24/16,1/2,3 cm

Gewicht

688 g

Sprache

Englisch

ISBN

978-0-19-538514-4

Herstelleradresse

Libri GmbH
Europaallee 1
36244 Bad Hersfeld
DE

Email: gpsr@libri.de

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  • Produktbild: Sagehood
  • Produktbild: Sagehood

    • Dedication; Preface; Chronology and Dramatis Personae;

    • PART I: KEYWORDS:

    • 1 - Sheng/Sage;

    • 1.1 "Sage" in the Confucian Tradition;

    • 1.1.1 Historical Survey;

    • 1.1.2 Neo-Confucianism;

    • 1.1.3 Shengren versus Junzi

    • 1.2 Western Ideals;

    • 1.2.1 Greece;

    • 1.2.2 Contemporary Saints and Heroes;

    • 1.3 Concerns About Sagehood;

    • 1.3.1 Is Sagehood Realistic ?

    • 1.3.2 Is Sagehood Desirable?

    • 2 - Li/Coherence;

    • 2.1 First Steps;

    • 2.2 Subjective and Objective;

    • 2.2.1 Nature and Subjectivity;

    • 2.2.2 Settled Coherence and Objectivity;

    • 2.3 Li and Qi

    • 2.4 One and Many;

    • 2.5 Normativity and Creativity;

    • 3 - De/Virtue;

    • 3.1 Virtue as a Bridge Concept;

    • 3.2 Early

    • 3.3 Neo-Confucian

    • 3.4 Final Thoughts;

    • 4 - He/Harmony;

    • 4.1 Early Classical Sources;

    • 4.1.1 Complementary Differences;

    • 4.1.2 Natural Patterns and Creativity;

    • 4.2 The Zhongyong ("Doctrine of the Mean");

    • 4.3 Song Neo-Confucianism;

    • 4.4 Wang Yangming: Summary and Initial Engagement;

    • 4.4.1 Harmony, Coherence and One Body;

    • 4.4.2 A Contemporary Example;

    • 4.4.3 Politics;

    • PART II: ETHICS AND PSYCHOLOGY;

    • 5 - The Scope of Ethics: Dialogue with Slote and Murdoch;

    • 5.1 Balance and Harmony in Slote's Agent-Based Ethics;

    • 5.1.1 Caring, Humaneness (Ren ?), and Empathy;

    • 5.1.2 Two Kinds of Balance;

    • 5.1.3 The Motivation for Overall Balance;

    • 5.1.4 Agent-Basing;

    • 5.1.5 Reverence;

    • 5.2 Murdoch on the Importance of a Transcendent Good;

    • 5.2.1 Unity, Mystery, and Faith;

    • 5.2.2 Selflessness;

    • 5.3 Conclusion: The Scope of Ethics;

    • 6 - Challenging Harmony: Consistency, Conflicts, and the Status Quo;

    • 6.1 Nussbaum and Stohr Against "Harmony";

    • 6.2 Imagination;

    • 6.3 Maximization;

    • 6.4 Residue;

    • 6.4.1 Complicating the Picture;

    • 6.4.2 Grief versus Regret;

    • 6.5 Dimensions of Dilemmas;

    • 6.6 Emotional Vanilla?;

    • 6.6.1 Myers's Challenge;

    • 6.6.2 Neo-Confucians on Anger;

    • 6.6.3 Conclusions;

    • 7 - Sagely Ease and Ethical Perception;

    • 7.1 Wang Yangming on Analects

    • 2:4; the Centrality of "Commitment";

    • 7.1.1 Commitment in Classical Texts;

    • 7.1.2 Commitment in Wang Yangming;

    • 7.1.3 Deepening Our Commitment;

    • 7.2 Connecting "Commitment" to "Unity of Knowledge and Action";

    • 7.3 Cua on commitment to realizing a harmonious world;

    • 7.3.1 Active Moral Perception;

    • 7.3.2 Creativity Revisited;

    • 7.4 A Fuller Picture;

    • 7.4.1 Murdoch on M and D;

    • 7.4.2 Intrusions of the Self;

    • 7.4.3 "True Vision Occasions Right Conduct";

    • PART III: EDUCATION AND POLITICS:

    • 8 - Learning to Look for Harmony ;

    • 8.1. Stages of Ethical Education;

    • 8.1.1 Lesser Learning;

    • 8.1.2 Establishing a Commitment;

    • 8.1.3 Matur(ing) Commitment;

    • 8.2. Practices of self-improvement;

    • 8.2.1 Spiritual Exercises;

    • 8.2.2 Ritual;

    • 8.2.3 Reading;

    • 8.2.4 Attention - First Steps;

    • 8.2.5 Reverence;

    • 8.2.6 Further Implications;

    • 8.2.7 Reverence and Coherence;

    • 8.2.8 Self-Restraint and Quiet Sitting;

    • 8.2.9 Conclusion;

    • 9 - Engaging Practices;

    • 9.1 The Nature of Commitments;

    • 9.2 Stages and the Accessibility of Sagely Ideals;

    • 9.3 Attention Revisited;

    • 9.4 Imagination and Fantasy;

    • 9.5 Dialogue;

    • 9.6 Faith and Belief;

    • 10 - The Political Problem;

    • 10.1 Introduction: The Trouble with Sagehood;

    • 10.2 Sage and Politics in Song-Qing Neo-Confucianism;

    • 10.2.1 Sage-King ideal;

    • 10.2.2 Limits and Guidance;

    • 10.2.3 Ritual; 10.2.4 Institutions;

    • 10.2.5 Vaulting Ambition: Rulers Who Think They are Sages;

    • 10.3 Confucian Soft Authoritarianism;

    • 10.4 Separating the Moral from the Political?;

    • 10.4.1 Yu Yingshi and Xu Fuguan;

    • 10.4.2 Mou Zongsan;

    • 11 - Sages and Politics: A Way Forward;

    • 11.1 Perfection and Fallibility;

    • 11.2 Reverence and Ritual;

    • 11.3 Perfectionism and Institutions;

    • 11.3.1 Moderate Perfectionism;

    • 11.3.2 Confucian State Perfectionism;

    • 11.3.3 Specificity and Particularism;

    • 11.4 Participation;

    • 11.4.1 Three Arguments;

    • 11.4.2 Implications and Objections;

    • 11.5 Laws and Rights as a System of Second Resort;

    • 11.5.1 Rule by Law;

    • 11.5.2 Law and Morality;

    • 11.5.3 A Confucian Approach;

    • Conclusion: The Future of Contemporary Confucianisms; Bibliography; Index Locorum; General Index