Band 15
Beschreibung
Produktdetails
Einband
Taschenbuch
Erscheinungsdatum
20.10.2008
Verlag
John Wiley & SonsSeitenzahl
256
Maße (L/B/H)
22,9/15,2/1,2 cm
Gewicht
345 g
Auflage
1. Auflage
Sprache
Englisch
ISBN
978-1-4051-5931-9
History (much like his contemporaries) has tended to judge Camus harshly--as mediocre philosopher, conflicted man of the left and, worst of all, apologist for French imperialism. Yet, as David Sherman argues in this rewarding new study, a sensitive reading of the entirety of Camus's writings reveals both a power and unity of philosophical purpose. The ethico-political sympathies manifested in these writings evidence an integrity that places him among the greatest and most vital humanist voices of our time.
The book covers all Camus' significant writings and includes thorough expositions of The Myth of Sisyphus, The Stranger, The Fall, The Plague, and The Rebel. A discussion of the metaphysical and practical connotations of Camus's celebrated concept of The Absurd lays the foundation for a discussion of the later works, which are considered in the context of Camus's basic ethical orientation. This, it is contended, harkens back (and, with its recent resurgence, forward) to a virtue ethics of sorts. It is argued that Camus's literary characters are purified phenomenological portraits that reflect the existential temptations of an overwhelmed modern consciousness, and the ethico-political works reflect the efforts of a morally committed consciousness to come to grips with a modern world unable to make good the moral imperative. In the end, it is argued, Camus offers a phenomenological ethics, which is all that is left of virtue ethics when social life has broken down.
The book covers all Camus' significant writings and includes thorough expositions of The Myth of Sisyphus, The Stranger, The Fall, The Plague, and The Rebel. A discussion of the metaphysical and practical connotations of Camus's celebrated concept of The Absurd lays the foundation for a discussion of the later works, which are considered in the context of Camus's basic ethical orientation. This, it is contended, harkens back (and, with its recent resurgence, forward) to a virtue ethics of sorts. It is argued that Camus's literary characters are purified phenomenological portraits that reflect the existential temptations of an overwhelmed modern consciousness, and the ethico-political works reflect the efforts of a morally committed consciousness to come to grips with a modern world unable to make good the moral imperative. In the end, it is argued, Camus offers a phenomenological ethics, which is all that is left of virtue ethics when social life has broken down.
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