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Die biblische Urgeschichte
Die Urgeschichte erzählt nicht von gestern, sondern von uns. In diesem Essayband werden ihre Geschichten als Spiegel der Menschheit entfaltet. Sie handeln von Schöpfung, Verantwortung, Scham, Würde, Liebe, Geschlecht, Gewalt und Macht. Exegetische Tiefenbohrungen treffen auf aktuelle Debatten. Dabei wird deutlich: Die Schöpfung ist nicht binär. Es gab keinen Sündenfall. Gott schickte nie eine Flut. Und die Sprachverwirrung beim Turmbau war keine Strafe, sondern eine Befreiung. Die Urgeschichte zeigt sich so als verdichtete Menschheitserfahrung. Dadurch eröffnet sie einen neuen Blick auf den Schöpfer und seine Schöpfung.
[The Biblical Prehistory. Mirror of Humanity. 14 Essays]
Prehistory is not about yesterday, but about us. In this collection of essays, its stories are unfolded as a mirror of humanity. They deal with creation, responsibility, shame, dignity, love, gender, violence, and power. Deep exegetical explorations meet current debates. It becomes clear that creation is not binary. There was no fall of man. God never sent a flood. And the confusion of languages during the building of the tower was not a punishment, but a liberation. Thus, prehistory reveals itself as a condensed experience of humanity. This opens up a new perspective on the Creator and His creation.
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[The Biblical Prehistory. Mirror of Humanity. 14 Essays]
Prehistory is not about yesterday, but about us. In this collection of essays, its stories are unfolded as a mirror of humanity. They deal with creation, responsibility, shame, dignity, love, gender, violence, and power. Deep exegetical explorations meet current debates. It becomes clear that creation is not binary. There was no fall of man. God never sent a flood. And the confusion of languages during the building of the tower was not a punishment, but a liberation. Thus, prehistory reveals itself as a condensed experience of humanity. This opens up a new perspective on the Creator and His creation.
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